June 21, 2010

A secret of college life... plus controversies and science!

David Brin is a Sentient Developments guest blogger.

Advice for college students and graduating high-shoolers. Reflecting on his son's graduation from high school, Science Fiction author David Brin offers inspiration and advice for students going on to college. Broaden your perspectives and take full advantage of the wealth of educational experiences awaiting you during the next four years. The key is curiosity. Among several tricks offered: explore what is happening in those buildings on campus. Once a month, pick a building and randomly knock on doors! What’s the worst that can happen? What’s the best?

This one has gone viral, with 5,000 hits in the first day! (Hint: you folks could also spread the word.) Great (and highly unusual) advice for that bright young college-bound grad.

= OTHER NEWS... then controversy... and science! =

Back in 1985 I was the very first author in Bantam's (Randomhouse) science fiction line SPECTRA. Now this famed, accomplished publishing line is celebrating its 25th anniversary. Time flies and the future rushes upon us. Congratulations Spectra!

I’ve been on more than thirty television shows. I’ve had one novel filmed and others scripted. But now comes my first appearance on the big screen! “The People vs. George Lucas” premieres June 23 at the Los Angeles Film Festival. I was interviewed for this provocative documentary -- along with many passionate fans and foes of the popular Lucasian universe. I’ve already stated my opinion, as editor and ‘prosecutor’ in the book Star Wars on Trial, which offers every pro/con perspective in more detail - a real treat for fans of intellectual dissections of po-culture! But for a lighter-fun scan, the movie is coming soon to a theater not too far away…

And yet-more podcasts! Especially for TedX Munich, I performed a 10 minute video talk entitled: “Ambitious Problem-solving for the Future” It's too easy to lapse into negativity/pessimism about the problems we face: war, political instability, economic trouble, global warming. Indeed, vast inequalities of wealth exist across the globe. To keep things in perspective, we should recall that things were nearly always worse in the past. We must develop innovative problem-solving skills to face the complex world of the future – and to raise standards of living across the world. For the first time, the entire world community is able to communicate -- across borders and nationalities -- to share strategies and seek solutions. My favorite aphorism: Criticism is the only known antidote to error. Identifying errors is the first step toward seeking solutions. But we must keep in mind the goal – to improve our civilization. Technology must be part of the solution.

And now exciting news that I predicted... Andrew Wade, an avid player in the two-dimensional, mathematical universe known as the Game of Life, posted his self-replicating mathematical organism on a Life community website on 18 May. It sparked a wave of excitement. And might I note that I foresaw this would happen, in my novel GLORY SEASON? Someone log in and congratulate him, on my behalf?

I think it is very important to have a clear, fact-based view of the state of the world. It may seem superficially to be less caring, when I say that 95% of human beings have it better than their ancestors. But the opposite is true. We can only attack the huge remaining injustices in the world if we first admit that past efforts have done some good.On the up-side, refuting the stylish cynicism that infuses everything from Tea Parties to “Avatar,” dig the facts: Professor Steven Pinker on the myth of violence: he charts the decline of violence from biblical times to the present.

= A Transparency Issue in the News =

On the other hand, I’ve long been a champion of openness, e.g. in my nonfiction book, The Transparent Society: Will Technology Make Us Choose Between Privacy and Freedom? In fact, I’ve long held that some millionaire could do more to save freedom and civilization than any other person on the planet, by funding an entirely new approach to encouraging whistle-blowers. (It really is a cool idea!) Indeed, I was generally approving of the endeavor known as WikiLeaks... an attempt to create a clearinghouse online for people to expose what they perceive as wrongdoing.

Alas, the core person at Wiki-Leaks appears to be on the run from authorities who want to nail a member of the military who disseminated a large number of of classified documents from his post in Iraq. In fact, the matter is more complicated than it seems, at surface. (I will opine further on this - informally - under "comments" below.)

= And Now Lighthearted (intellectually satisfying) Fun! =

Go read some of ther terrific “fanfic” or fan-generated fiction out there. Here’s a great example: futurist/scholar Eliezer Yudkowsky’s ongoing series/novel that is both a tribute to - and deconstruction of - J.K. Rowling’s fantasy universe. HARRY POTTER AND THE METHODS OF RATIONALITY poses an alternate world in which Harry is a genius, not only at magic but also the muggle wizardries of math and science. Oh, and his step-parents, instead of being cartoony/silly villains, were wise, decent and smart. (In other words, Dumbledore did not commit a horrific crime, but put him with the best muggles he could find, duh?) The result is a fiercely bright, logical and infuriatingly immature 11-year old prodigy who is loyal to science and progress and the Enlightenment, unleashed on poor Hogwarts School, vowing to up-end the corrupt, horrific and insular society that is Magical Britain.

It’s a terrific series, subtle and dramatic and stimulating. I liked especially hearing the vocal rhythms of Maggie Smith in dialogue with Professor McGonnagle. And I (naturally) I loved the dissing of Yoda! Yudkowsky gets it, and lots else. Smart guy, good writer. Poses hugely terrific questions that I, too, had thought of... and a number that I hadn't. Enjoyed all references to the enlightenment.

I wish all Potter fans would go here, and try on a bigger, bolder and more challenging tale.

= And see Comments for more... =

June 18, 2010

Slides from my Humanity+ Summit presentation

Check out my slideshow (minus the cool transitions and actions):


When the Turing Test is not enough: Towards a functionalist determination of personhood and the advent of an authentic machine ethics

Empirical research that works to identify those characteristics requisite for the identification of nonhuman persons are proving increasingly insufficient, particularly as neuroscientists further refine functionalist models of cognition. To say that an agent "appears" to have awareness or intelligence is inadequate. Rather, what is required is the discovery and understanding of those processes in the brain that are responsible for capacities such as self-awareness, empathy and emotion. Subsequently, the shift to a neurobiological basis for personhood will have implications for those hoping to develop self-aware artificial intelligence and brain emulations. The Turing Test alone cannot identify machine consciousness; instead, computer scientists will need to work off the functionalist model and be mindful of those processes that produce awareness. Because the potential to do harm is significant, an effective and accountable machine ethics needs to be considered. Ultimately, it is our responsibility as citizen-scientists to develop a rigorous understanding of personhood so that we can identify and work with machine minds in the most compassionate and considerate manner possible.

Back from Harvard

I'm back home after several intense and wonderful days at Harvard University attending the Humanity+ Summit. Spare time is not an ally of mine right now, but I hope to blog about the conference over the course of the next few days and weeks. So much to talk about -- from my one-on-one conversation with Stephen Wolfram through to visiting the Center for Brain Science Neuroimaging.

In the meantime you can hear my conference wrap up on FastForward Radio.

June 8, 2010

Thomas Armstrong's eight principles of neurodiversity

Neurodiversity: Differences among brains are as enriching and essential as differences among plants and animals. In other words, 'disabilities' or cognitive differences are essential to the human ecosystem.

Thomas Armstrong has come up with a list of eight 'principles of neurodiversity':
  1. The human brain works more like an ecosystem than a machine
  2. Human beings and human brains exist along continuums of competence
  3. Human competence is defined by the values of the culture to which you belong
  4. Whether you are regarded as disabled or gifted depends largely upon when and where you live
  5. Success in life is based upon adapting one’s brain to the needs of the surrounding environment
  6. Success in life depends upon modifying your surrounding environment to fit the needs of your unique brain
  7. Niche construction includes career and lifestyle choices and assistive technologies tailored to the needs of a neurodiverse individual
  8. Positive niche construction directly modifies the brain, which in turn enhances its ability to adapt to the environment
Entire article.

Singer: Religion's regressive hold on animal rights issues

Peter Singer wonders how we can promote the need for improved animal welfare when battling ancient religious views.
The chief minister's [Mohamad Ali Rustam of Malacca] comment is yet another illustration of the generally regressive influence that religion has on ethical issues – whether they are concerned with the status of women, with sexuality, with end-of-life decisions in medicine, with the environment, or with animals. Although religions do change, they change slowly, and tend to preserve attitudes that have become obsolete and often are positively harmful.

"Go forth and multiply" was a reasonable idea when the world had a few million humans in it. Now, unrestricted multiplication of our species has become a grave risk to the environment of our planet, and a significant cause of infant mortality and poverty. Yet some religious leaders continue to condemn not only abortion, but also contraception, and their condemnation of homosexuality also has the same roots in the non-reproductive nature of same-sex relationships.

In the same way, there has been great progress, worldwide, in attitudes to animals over the past century, but some religious believers, such as Mohamad Ali Rustam, remain stuck with attitudes that were formed many centuries ago.

Independently of the problems of reactionary religious belief, the trend to establish animal testing facilities in countries with weak or no regulations is an extremely worrying one. As regulations improve in Europe, North America, Australia and other countries, it seems that unscrupulous entrepreneurs are engaged in a race to the bottom.

If we are concerned about the exploitation of human workers in countries with low standards of worker protection, we should also be concerned about the treatment of even more defenceless non-human animals. At present, the only hope of reversing this trend seems to be pressure on companies not to test their products in countries without good animal welfare regulations, and pressure on research institutions not to have links with such countries. But to unravel the connections and make them clear to consumers is, unfortunately, going to be a difficult task.

WolframAlpha now computing health indicators

WolframAlpha is now crunching health indicators, including data from the WHO.

Specifically, WA recently added data on health indicators for more than 200 countries and territories. They now have World Health Organization data on health care workers, immunizations, water and sanitation, preventive care, tobacco use, weight, and more.

Example: Underweight children in Africa.

Data is also now available on specific types of health care personnel, such as physicians, nurses, and dentists, and Wolfram|Alpha can also compute per capita figures for each type of health professional. Other interesting indicators include figures on hospital beds, drinking water and sanitation, tobacco use, weight and obesity, and reproduction and contraception.

June 6, 2010

Roger Clarke: Cyborg rights 'need debating now'

Australian prof Roger Clarke says that cyborg rights need to be debated now; Cyborgs are alive and well today and asserting their rights, presenting society with a challenge that needs to be met head on:
Dr Clarke says as cyborgisation is increasingly used in the medical arena, people may expect they have the right to have technology that keeps them alive.

"They may also want the right to have the technology removed when they want to die", he said.

In summary, says Dr Clarke, cyborgisation of humans is leading to a plethora of questions about human rights.

"People who are using prostheses to recover lost capabilities will seek to protect their existing rights. People who have lost capabilities but have not yet got the relevant prostheses will seek the right to have them," Dr Clark said.

"Enhanced humans will seek additional rights to go with the additional capabilities that they have."

Dr Clarke says engineers and others who develop these new technologies have an obligation to brief political, social and economic institutions on their implications.

"They have to date signally failed to do so, and urgent action is needed," Dr Clarke said.

"The need for policymakers to wake up to themselves and get debating things is becoming more acute."

NS: Rise of the replicators

Enthusiasts are building machines that can make just about anything – including their own robotic offspring. New Scientist explains:
Still, ingenious as these machines are, they merely churn out piles of parts. What about assembly? A heap of plastic and metal is not a machine, just as you don't have much in common with a pile of flesh and bones.

Greg Chirikjian, a roboticist at Johns Hopkins University in Baltimore, Maryland, agrees. "When a prototype only makes parts, the machine that made those parts wasn't reproduced," he says. A true self-replicator must handle both fabrication and assembly. Chirikjian and his colleague Matt Moses are aiming to achieve this with a kind of Lego set that doesn't need anyone to play with it.

The pair have already demonstrated key parts of such a system, using around 100 plastic blocks. Although it cannot yet fabricate these blocks itself, the machine is able to move in 3D to pick up and bind them into larger structures. Moses is currently working on having it make a complete replica of its own structure using Lego-like bricks, though the machine still relies on conventional motors - which have to be installed by hand - to drive its activity.

Time: The quest for fake meat

Time Magazine on the potential for artificial meat.

Excerpt:
What has confounded fake-meat producers for years is the texture problem. Before an animal is killed, its flesh essentially marinates, for all the years that the animal lives, in the rich biological stew that we call blood: a fecund bath of oxygen, hormones, sugars and plasma. Vegan foods like tofu, tempeh (fermented soy) and seitan (wheat gluten) don't have the benefit of sloshing around in something so complex as blood before they go onto your plate. So how do you create fleshy, muscley texture without blood?

Singer: Should this be the last generation?

Philosopher and ethicist Peter Singer asks, is a world with people in it better than one without?

Excerpt:
Put aside what we do to other species — that’s a different issue. Let’s assume that the choice is between a world like ours and one with no sentient beings in it at all. And assume, too — here we have to get fictitious, as philosophers often do — that if we choose to bring about the world with no sentient beings at all, everyone will agree to do that. No one’s rights will be violated — at least, not the rights of any existing people. Can non-existent people have a right to come into existence?

I do think it would be wrong to choose the non-sentient universe. In my judgment, for most people, life is worth living. Even if that is not yet the case, I am enough of an optimist to believe that, should humans survive for another century or two, we will learn from our past mistakes and bring about a world in which there is far less suffering than there is now. But justifying that choice forces us to reconsider the deep issues with which I began. Is life worth living? Are the interests of a future child a reason for bringing that child into existence? And is the continuance of our species justifiable in the face of our knowledge that it will certainly bring suffering to innocent future human beings?

Kate Ray's semantic web mini-documentary

Kate Ray's Web 3.0 mini-doc explores the potential for the semantic web.

Web 3.0 from Kate Ray on Vimeo.


This documentary offers some interesting insights into how difficult it is to both develop and predict the next iteration of the Web. I can't help but feel, however, that human cognition is missing from the discussion; in my mind, the next iteration of the web has to be further conceptualized as a part of the exosomatic brain. Anything we can do to better streamline the process of accessing and processing information will be a step in this direction. Put another way, how can we blur the divide and reduce the friction that currently separates the human mind from the internet?

Maybe that's Web 4.0 stuff....

Sandberg: Whole Brain Emulation: The Logical Endpoint of Neuroinformatics?

Anders Sandberg delivered a talk on whole brain emulation at Google last month:

Evolution: Too much reliance on memory is bad

Why good memory may be bad for you: The counterintuitive finding that too good a memory makes foragers inefficient reveals a glimpse of the forces that govern the evolution of intelligence.

From the article:
It's easy to imagine that a good memory would confer significant benefits to a foraging animal.

But it's not quite so straightforward, say Denis Boyer at Universite Paul Sabatier in France and Peter Walsh at the Universidad Nacional Autonoma de Mexico in Mexico.

These guys have created one of the first computer models to take into account a creature's ability to remember the locations of past foraging successes and revisit them.

Their model shows that in a changing environment, revisiting old haunts on a regular basis is not the best strategy for a forager.

It turns out instead that a better approach strategy is to inject an element of randomness into a regular foraging pattern. This improves foraging efficiency by a factor of up to 7, say Boyer and Walsh.

Clearly, creatures of habit are not as successful as their opportunistic cousins.

Clay Shirky: The Internet Makes You Smarter

New book: Cognitive Surplus: Creativity and Generosity in a Connected Age in which Clay Shirky argues that, amid the silly videos and spam, are the roots of a new reading and writing culture.

Excerpt from the WSJ review:
The case for digitally-driven stupidity assumes we'll fail to integrate digital freedoms into society as well as we integrated literacy. This assumption in turn rests on three beliefs: that the recent past was a glorious and irreplaceable high-water mark of intellectual attainment; that the present is only characterized by the silly stuff and not by the noble experiments; and that this generation of young people will fail to invent cultural norms that do for the Internet's abundance what the intellectuals of the 17th century did for print culture. There are likewise three reasons to think that the Internet will fuel the intellectual achievements of 21st-century society.

First, the rosy past of the pessimists was not, on closer examination, so rosy. The decade the pessimists want to return us to is the 1980s, the last period before society had any significant digital freedoms. Despite frequent genuflection to European novels, we actually spent a lot more time watching "Diff'rent Strokes" than reading Proust, prior to the Internet's spread. The Net, in fact, restores reading and writing as central activities in our culture.

The present is, as noted, characterized by lots of throwaway cultural artifacts, but the nice thing about throwaway material is that it gets thrown away. This issue isn't whether there's lots of dumb stuff online—there is, just as there is lots of dumb stuff in bookstores. The issue is whether there are any ideas so good today that they will survive into the future. Several early uses of our cognitive surplus, like open source software, look like they will pass that test.

What the internet is doing to our brains

New book: The Shallows by Nicholas Carr on how the internet is changing the way we think.

Excerpt from the NYT review:
For Carr, the analogy is obvious: The modern mind is like the fictional computer. "I can feel it too," he writes. "Over the last few years, I've had an uncomfortable sense that someone, or something, has been tinkering with my brain, remapping the neural circuitry, reprogramming the memory." While HAL was silenced by its human users, Carr argues that we are sabotaging ourselves, trading away the seriousness of sustained attention for the frantic superficiality of the Internet. As Carr first observed in his much discussed 2008 article in The Atlantic, "Is Google Making Us Stupid?," the mere existence of the online world has made it much harder (at least for him) to engage with difficult texts and complex ideas. "Once I was a scuba diver in a sea of words," Carr writes, with typical eloquence. "Now I zip along the surface like a guy on a Jet Ski."

This is a measured manifesto. Even as Carr bemoans his vanishing attention span, he's careful to note the usefulness of the Internet, which provides us with access to a near infinitude of information. We might be consigned to the intellectual shallows, but these shallows are as wide as a vast ocean.

Nevertheless, Carr insists that the negative side effects of the Internet outweigh its efficiencies. Consider, for instance, the search engine, which Carr believes has fragmented our knowledge. "We don't see the forest when we search the Web," he writes. "We don't even see the trees. We see twigs and leaves." One of Carr's most convincing pieces of evidence comes from a 2008 study that reviewed 34 million academic articles published between 1945 and 2005. While the digitization of journals made it far easier to find this information, it also coincided with a narrowing of citations, with scholars citing fewer previous articles and focusing more heavily on recent publications. Why is it that in a world in which everything is available we all end up reading the same thing?

June 4, 2010

Digital degradation

This is what happens to a video after it has been uploaded, downloaded and re-uploaded to YouTube 1,000 times. Straight copying of digital data is (mostly) lossless -- it's compression and conversion that creates this sort of nastiness. Some of this degradation is noticeable even after only one generation (MP3s as an example).


This is what the original looks like:

The art of Jonathon Rosen





James Hughes interviewed by Tricycle about transhumanism, Cyborg Buddha project

Buddhist magazine Tricycle recently interviewed the IEET's James Hughes about his unique take on transhumanism and Buddhism -- and how the two seemingly disparate philosophies should be intertwined.

Excerpt:
As a former Buddhist monk, Professor James Hughes is concerned with realization. And as a Transhumanist—someone who believes that we will eventually merge with technology and transcend our human limitations—he endorses radical technological enhancements to humanity to help achieve it. He describes himself as an “agnostic Buddhist” trying to unite the European Enlightenment with Buddhist enlightenment.

Sidestepping the word “happiness,” Hughes’ prefers to speak of “human flourishing,” avoiding the hedonism that “happiness” can imply.

“I’m a cautious forecaster,” says Hughes, a bioethicist and sociologist, “but I think the next couple of decades will probably be determined by our growing ability to control matter at the molecular level, by genetic engineering, and by advances in chemistry and tissue-engineering. Life expectancy will increase in almost all countries as we slow down the aging process and eliminate many diseases.” Not squeamish about the prospect of enhancing—or, plainly put, overhauling— the human being, Hughes thinks our lives may be changed most by neurotechnologies—stimulant drugs, “smart” drugs, and psychoactive substances that suppress mental illness.
More.

Richard Eskow, who did the interview, followed it up with a rebuttal of sorts: Cerebral Imperialism. In the article he writes,
Why “artificial intelligence,” after all, and not an “artificial identity” or “personality”? The name itself reveals a bias. Aren’t we confused computation with cognition and cognition with identity? Neuroscience suggests that metabolic processes drive our actions and our thoughts to a far greater degree than we’ve realized until now. Is there really a little being in our brains, or contiguous with our brains, driving the body?

To a large extent, isn’t it the other way around? Don’t our minds often build a framework around actions we’ve decided to take for other, more physical reasons? When I drink too much coffee I become more aggressive. I drive more aggressively, but am always thinking thoughts as I weave through traffic: “I’m late.” “He’s slow.” “She’s in the left lane.” “This is a more efficient way to drive.”

Why do we assume that there is an intelligence independent of the body that produces it? I’m well aware of the scientists who are challenging that assumption, so this is not a criticism of the entire artificial intelligence field. There’s a whole discipline called “friendly AI” which recognizes the threat posed by the Skynet/Terminator “computers come alive and eliminate humanity” scenario. A number of these researchers are looking for ways to make artificial “minds” more like artificial “personalities.”
Hopefully more to come on this intriguing debate.

Shimizu's futuristic mega-projects

Some very cool mega-projects as envisioned by Japan's Shimizu Corp | Formatting Gaia