Sorry ladies, the male birth control pill is not about you

There's been considerable media attention surrounding a recent breakthrough in the development of a male birth-control pill (MBCP).

Fact of the matter is that it's still about 5 to 10 years away. It's taking forever for a men's pill to come to market.

What's taking so long?

Well, the issue is not as simple as it might first appear. Sure, there are still some technical hurdles to overcome, but the delay in developing a MBCP has definite political, economic and even discriminatory aspects to it.

Barriers to entry do in fact exist for the male pill—disempowering barriers that men should most certainly be aware of—including those set up by sexist women who belittle male reproductive accountability, unfair gender biases, self-serving feminists who refuse to relinquish reproductive power, and a risk averse Big Pharma.

And men themselves are also to blame. Far too many guys have gotten comfortable over the idea that birth-control pills are exclusive to women. Most men have not yet realized the implications of having access to a pill of their own.

Consequently (and quite disturbingly), conversations about the male pill have migrated outside the sphere of male interests. Women tend to frame the issue as it pertains to their concerns and their needs, while politicians and pharmaceutical companies neglect the issue, unsure as to what it means to them.

Ultimately, however, this is about men. It's about men gaining fair and equal access to a powerful contraceptive that will finally allow them to have the same control over their reproductive processes as women—an outcome that will greatly benefit male interests.

How the male pill works

An international consortium of physicians recently revealed a formula for "safe, effective and reversible" hormonal contraception for males.

The breakthrough involves progestin, which is found in women's birth-control pills and the male sex hormone testosterone. Progestin helps suppress ovulation when used in an oral contraceptive and it appears to function in the same way for men, suppressing the rate and extent of sperm production. The developers claim that this contraceptive will be as effective as a vasectomy.

Men will have to take the pill for about 2 to 3 months to deplete their sperm. It will take a similar amount of time to restore normal levels of fertility once off the pill.

Bring it

For the most part, both men and women appear to be in favor of the MBCP.

Trouble is, most men and women don't truly understand why it's so important. Particularly women.

Now, I don't mean to begrudge women their reasons for welcoming the male pill. It's all good.

I think it's great that couples will finally be able to share the burden of birth control.

And it will undoubtedly be a welcome alternative for those women who cannot take the pill or other contraceptives (of which there are many).

There's also the issue of accessibility. A 2004 report from the Reproductive Health Technologies Project calls contraceptive availability an "unfinished revolution." Indeed, we need more contraception and more options.

But this is fundamentally an issue of male reproductive control

This is a male issue about male reproduction.

And all that it entails.

The pill will resolve a number problems that men typically face.

It will be dramatically less invasive and severe than a vasectomy—a procedure that can be reversed, but one that's quite involved and not always possible.

The male pill will also prove to be much more reliable than condoms or withdrawal which can have worst-case failure rates of 15 and 27 percent respectively (!!!).

Also, the male pill will have a profound sociological impact similar to what happened after the advent of the female birth-control pill. This will prove to be a seminal event as far as the men's movement is concerned.

In fact, a strong case can be made that the delay in the male pill has been caused by an underdeveloped male social movement. The sense of urgency to develop a MBCP has been quelled by the dissenters and the disconnected. Men need to be aware of those forces that work to prevent the advent of not just the male pill, but a cohesive and powerful men's rights movement itself.

Negative male stereotyping

The possibility of a male pill has caused a number of women to pause and reflect on the implications.

Should a woman believe a guy who says, "Trust me, baby, I'm on the pill."?

Most women would likely say no. It's doubtful that women would put faith in men to stick to a strict schedule of birth-control pill popping. Men are supposed to be untrustworthy and irresponsible, right? After all, they're not the ones who would have to deal with a pregnancy.

Aside from what this says about negative male stereotyping, this complaint neglects three fundamental issues.

First, people must take control over their own reproductive processes and not rely on the other person. This goes for both men and women. The MBCP will finally help men know for certain that they have virtually no chance of impregnating a partner.

Which immediately brings to mind the problem of trust that many men are confronted with today. Should men trust women when they make the same claim? How many times has a man been duped into fatherhood by an opportunistic woman?

Well, according to a Cornell University study, over a million American births each year result from pregnancies which men did not intend. What does this say about female reproductive accountability?

The male pill, will at the very least, help men avoid this risk.

Second, the MBCP strictly deals with contraception. It will do nothing to prevent the spread of sexually transmitted diseases. The advent of a male pill will not eliminate the need to wear a condom as far as STDs are concerned.

And third, most men do in fact deal with a pregnancy and the introduction of an unexpected child -- be it parental or fiscal responsibilities. There are more accountable single dads who have joint custody of their children than ever before in history.

An unwelcome power shift

As Glenn Sacks has said, "Power is the reward which comes with responsibility."

Indeed, because women have had to bear the burden of contraception, they have gained control over an integral component of human life, namely reproduction. The MBCP threatens to wrest that control from women to men.

Quite understandably, some feminists are concerned about this possibility.

And, I'm sorry to say, that's too bad.

Men are currently at a distinct disadvantage when it comes to the choice of reproduction -- but this is now set to change.

As an example, according to the 2004 National Scruples and Lies Survey (which polled 5,000 women in the United Kingdom), 42% of women claimed they would lie about contraception in order to get pregnant, regardless of the wishes of their partners.

Wow.

Other evidence suggests that over 10% of children turn out not to be the offspring of the expected father when DNA tests are done, suggesting that many men obliviously help in the raising of children who are not actually theirs.

This is no laughing matter. Child support rates are increasing, with some fathers giving their ex's as much as 15 to 25% of their take home pay per child. And it's widely known that fathers are second class citizens in the courts. For example, in some U.S. states a father cannot present DNA evidence to disprove paternity.

For those men who truly don't want to have children—something that is completely within their rights—the MBCP will help them achieve that level of control.

And again, female claims that this will allow men to forever shirk their paternal responsibilities and live in perpetual adolescence are not just gross generalizations, but sexist statements of the highest order.

The Man is holding men down

Quite surprisingly, Big Pharma has dragged their feet in developing the MBCP. Despite over 20 years of research, they claim that there's little money to be made.

In fact, that's one of the main reasons that the pharmaceutical firms Bayer and Organon abandoned their male pill programs last year.

This is because men are not demanding it

Men are clearly not showing Big Pharma that they want a male pill.

Research shows that most males are not ready for personal birth control. A recent MSN-Zogby poll revealed that only 14% of Americans would definitely take it or insist that their partner take it. And tellingly, the study indicated that women are slightly more excited about the prospect than men.

While at the same time other studies show that men do in fact want alternative contraception options.

What's going on here, guys?

Perhaps confusion has something to do with it. There's a very underdeveloped sense of a male collective consciousness. It appears that men, for the most part, don't yet realize the importance of reproductive control—something women have, for obvious reasons, been very aware of for quite some time now.

Some men, for example, dismiss the male pill on account of their fear that it would transgress their masculinity.

This is exactly the mentality that has to be abandoned and replaced by some more forward thinking ideas that will work help equalize not just reproductive options, but other gender issues that set men at a disadvantage or limit biological potential.

Times they are a changin'

Perhaps I'm understating the fact that 14% of men are ready to use the pill. That's a significant number unto itself. Maybe it's a positive sign that attitudes are changing and that broader acceptance is on its way.

In all likelihood, demand will probably increase once the pill is finally made available. It will become real for men once it becomes a real option.

And hopefully it will wake men up to the possibilities. Issues of gender, sexuality and reproduction are not just women's issues. They're a vital element of the collective human condition.

Postgenderism: Beyond the Gender Binary

A number of years ago I became frustrated with both modern feminism and the utter dearth of a sensical male approach to gender issues. I began to speculate about how transhumanism could contribute to the discussion and offer a perspective that could meet the needs of both genders.

And given the prospect of a posthuman condition, I also wondered what relevance 'gender' would continue to have for a technologically advanced species.

I was inspired by Donna Haraway's Cyborg Manifesto, but felt that it was incomplete, unimaginative and far too female-centric. That's when I started to think of 'postgenderism,' the idea that both men and women should use advanced biotechnologies to reduce the gender gap and create entirely new opportunities for sexual expression.

I've never fully articulated these ideas into anything formal, aside from an early Wikipedia article and the odd blog posting.

This has finally changed. James Hughes and I have collaborated on an essay that is set to appear in a forthcoming book on gender and reproductive technologies. Dr. J has released a shorter version of the essay on the IEET site and we're hoping to get some feedback so that we may improve the final version for the book.

Here's the abstract:

Postgenderism is an extrapolation of ways that technology is eroding the biological, psychological and social role of gender, and an argument for why the erosion of binary gender will be liberatory. Postgenderists argue that gender is an arbitrary and unnecessary limitation on human potential, and foresee the elimination of involuntary biological and psychological gendering in the human species through the application of neurotechnology, biotechnology and reproductive technologies. Postgenderists contend that dyadic gender roles and sexual dimorphisms are generally to the detriment of individuals and society. Assisted reproduction will make it possible for individuals of any sex to reproduce in any combinations they choose, with or without “mothers” and “fathers,” and artificial wombs will make biological wombs unnecessary for reproduction. Greater biological fluidity and psychological androgyny will allow future persons to explore both masculine and feminine aspects of personality. Postgenderists do not call for the end of all gender traits, or universal androgyny, but rather that those traits become a matter of choice. Bodies and personalities in our postgender future will no longer be constrained and circumscribed by gendered traits, but enriched by their use in the palette of diverse self-expression.

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His biology made him do it: why evolutionary psychology says we should cut Spitzer some slack

Ryan McReynolds's recent post about prostitution has inspired me to scrutinize the Elliot Spitzer scandal a bit further.

Typical media interpretations would have us believe that this is a story about corruption, hypocrisy and arrogance. Many of the commentaries that followed in the wake of the scandal offered explanations as to why men of power often risk everything and why politicians are so prone to sleaze.

But very few pundits asked the harder questions, like, why did Spitzer go to a prostitute in the first place, and what are the cultural norms currently in place that prime men for such scandals?

And even if they did ask these questions, I doubt that many would analyze it through the lens of evolutionary psychology, sexual selection and gender differentiation.

No, it's much easier to point a holier-than-thou finger at someone and declare them to be weak and corrupt. It feeds our appetite for schadenfreude and our collective inability to question social norms.

What's the underlying story, here?

Did Elliot Spitzer break the law?

Yes.

Did Spitzer violate cultural mores and social expectations – particularly as they apply to politicians?

Yes.

Did he show lack of restraint and a possible abuse of power?

Definitely.

But further, was Spitzer behaving in accordance to his biological programming, particularly that of a man with power and status?

Yes.

Now, I’m not making excuses for Spitzer, he clearly exercised poor judgment, and it’s probably for the best that he resigned his governorship. At the same time, however, this scandal shows how many of today’s social conventions can be artificial and even suppressive.

The layers of this affair run deeper than mere political opportunism and indiscretion. Spitzer's dramatic fall from power is a telling story about our underlying needs and urges and just how much we're willing to put at stake to satisfy those latent desires. Humans are still very much gendered and sexual creatures driven by genetic imperatives. Society would have us believe otherwise, but the evidence is right there before us.

Going back to a question I posed earlier: Why did Spitzer go to a prostitute in the first place? Well, it's not because he's corrupt or evil; those are labels applied to his actions after the fact. Rather, it stems from a deeply hardwired desire to get some action on the side, for sexual fulfillment outside of marriage.

Simply put, he was being a typical guy.

The science of infidelity

The science of male-female differences is beginning to mature; it's providing us with an enhanced understanding of mate selection and sexual behavior.

Evolutionary biologist David P. Barash has noted that males of most species are sexually aggressive and apt to engage in sex with multiple partners when they can. This strategy makes sense; males who succeed in doing so simply leave more descendants.

Geoffrey Miller, another evolutionary psychologist, reached a similar conclusion in his book, The Mating Mind: How Sexual Choice Shaped the Evolution of Human Nature. Fueled by Richard Dawkins’s selfish gene notion, Miller argues that humans have developed a complex psychology that encourages sexual choice.

And Robin Baker, author of Sperm Wars: Infidelity, Sexual Conflict, and Other Bedroom Battles, has shown that upwards of 10% of children are not fathered by their “fathers” and that all sperm are not produced for fertilization, but to literally fight off the sperm of other males (how telling is that!?).

Interestingly, and perhaps quite obviously, infidelity is not specific to males. Baker also shows how women have “smart” vaginal mucus that encourages some sperm but blocks others. Women are also far more likely to conceive through a casual fling than through sex with her regular partner. Other studies have shown how women are more prone to ‘cheat’ during specific stages of the menstrual cycle; women select two types of men: those they partner with and those they actually mate with.

From having wealth, status and power….to having to visit prostitutes

Indeed, one of the most surprising discoveries of the past two decades has been the extent of sexual infidelity – what scientists call extra-pair copulations. As Barash has noted, "It's clear that social monogamy -- physical association and child rearing between a male and a female -- and sexual monogamy are very different things. The former is common; the latter is rare."

Prior to the onset of the monogamous imposition, men of wealth, status and power typically acquired multiple wives and partners. Well over a century ago, a politician like Spitzer would have likely had a mistress and no one would have questioned it. Today, a successful male is likely to have a wife and a girlfriend on the side (along with the hope of not getting caught).

But for men like Spitzer, a mistress is not possible. So instead they visit prostitutes and risk virtually everything. He is a victim of the times.

Again, this is not an apology for Spitzer. As a politician, he knew the sacrifices he would have to make and work to fulfill the public’s expectations. He clearly failed in that regard.

But we need to weigh his actions with a certain amount of understanding. Let's not be too quick to judge the guy and cut him some slack.

[Photo credit: Art of Chad]

Latest podcast posted: 2008.03.11

The latest episode of the Sentient Developments Podcast is now available. Alternative audio formats are also available.

In this episode I discuss seven ways to control the Galaxy with self-replicating probes, the problem with 99.9 % of so-called 'solutions' to the Fermi Paradox, and why we should work to overcome gender.

Overcoming gender

Your gender is a constraint. This is an inalienable truism, regardless of whether you’re a man or a woman.

We can no longer deny that males and females are profoundly different. The hallucination is over. Scientists and behaviorists are discovering that men and women differ not just physically, but cognitively and emotionally as well. These differences are not merely the result of gender-specific socialization; they are innate—the result of thousands of years of sexual competition and selection.

Your gender assignment and sense of sexual identity is an imposition. Like many of your other characteristics, you are largely the result of a genetic lottery that happened beyond your control. Consequently, you are in no small way predetermined. Your physical and psychological capabilities are very much constrained and dictated by your genetic constitution.

Sure, the environments that we find ourselves in and the ways in which we are socialized play a contributing factor to our health, personalities and broader perspectives. But let’s not fool ourselves, each and every one of us has characteristics that are forever limited by our genetic code.

Barring the application of enhancement biotechnologies, I will never be able to conceptualize music as profoundly as Beethoven, nor will I ever be able to visualize numbers like Pierre de Fermat. No amount of studying, hard work or dedication will ever change this. I am physiologically incapable of acquiring these capacities.

Similarly, my gender plays an integral role in determining who I am, what my preferences are, and ultimately what I’m capable of.

And that bothers me.

Gender is a disease

Like the work being done to bring about a radical life extension revolution, and whose proponents argue that aging is a disease, we likewise need to change our perceptions about gender. There are a number of areas where we can see how our genders work to our disadvantage and why we would want to do something about it.

Men have the double-edged sword of being, in general, physically advantaged. While this tends to contribute to male dominance over women, it has also placed men in dangerous situations and environments. Males are conventionally the members of society who are sent into combat and are expected to perform hazardous—and sometimes sacrificial—work.

Aside from the overtly obvious physical dimorphism that separates men from women, there are also a number of cognitive and behavioral differences that work to stratify humans along gender lines.

Threats, physical assaults and homicides are an indelible male feature across all cultures and typically the result of male-male competition over resources that work to increase reproductive fitness. Males tend to have more accidents than females across their entire life spans. For every girl that is injured on a playground, four boys are likewise injured. Boys burn themselves more than girls. Roughly twice as many females across all ages suffer from significant levels of anxiety and depression than their male counterparts; women are more prone to suffer from eating disorders and post-traumatic stress disorder.

Looking at latent cognitive abilities, boys and men have slightly higher average IQ scores than girls and women. Females across all ages consistently outperform boys and men on tests that assess the speed of matching arbitrary symbols to numbers. In measures of sensitivity to verbal cues, females almost always outperform males.

Needless to say, these gender differences are general tendencies. Men and women do not all fall within these parameters. But what these statistics reveal is that across the entire population males and females are stratified in a non-trivial way.

Sex differences also impact on occupational interests and achievement—differences that contribute greatly to the wage and social status advantage that men enjoy in most (if not all) industrialized nations. The acquisition of the educational credentials required for a lucrative career in a field such as engineering – a math intensive field – is made easier for men by virtue of cognitive factors that are less pronounced for women.

And of course, as long as women carry, give birth, and nurture their offspring, they will be set at a social disadvantage and even face subjugation. As cyberfeminist Donna Haraway noted in her Cyborg Manifesto,

"...control strategies applied to women's capacities to give birth to new human beings will be developed in the languages of population control and maximization of goal achievement for individual decision-makers. Control strategies will be formulated in terms of rates, costs of constraints, degrees of freedom. Human beings, like any other component or subsystem, must be localized in a system architecture whose basic modes of operation are probabilistic, statistical."

Consequently, Haraway saw true female liberation occurring through the application of cybernetics and the subsequent alleviation of biological pressures on women. As Haraway famously noted, "I'd rather be a cyborg than a goddess."

The end of immutable sexual characteristics

While reproductively necessary, the ongoing presence of gender has proven problematic over time. Humanity is far removed from its evolutionary heritage and environment. Moreover, evolution makes for a poor moral compass. We value fairness, non-arbitrariness and egalitarianism -- even in the genetic sphere; the ongoing presence of gender should therefore trouble us. We should strive for a post-Darwinian condition.

We are, often at a subconscious level, working to become postbiological. Most of us are in denial about or in opposition to this, but the level of control that we seek over our minds and bodies is in tune with this goal. We are perpetually working to transcend our biological vulnerabilities and constraints. This will eventually get us to the oft spoken and quasi-mythological posthuman condition.

Most efforts to achieve a postgendered state have largely focused on non-biological solutions, namely through social, educational, political and economic reform. While environmental strategies can be effective and important in their own right, they will continue to experience limited results on account of their inability to address the root of the problem: human biology.

Transhumanist postgenderism, as differentiated and further elucidated from mainstream feminism and postmodern/deconstructionist cyberfeminism, calls for a more equitable distribution of gendered traits across the two sexes and the elimination of those gendered characteristics that are deemed disadvantageous. Postgenderism in this form calls for actual reproductive and medical interventions for the achievement of these ends.

People deserve access to biotechnologies that will help them control their morphological, cognitive and reproductive characteristics. In a postgendered world, individuals will have the option to remain gendered, to experiment with their sex and sexuality, to mix and match gendered characteristics, or to reject gender altogether. The idea is to exact control over our bodies and minds. A postgendered condition does not necessarily imply the end of all gendered characteristics, it merely signifies the end of fixed and traditional gender assignments wrought by evolutionary processes. In this sense, persons who have undergone sexual reassignment surgery are humanity's first postgenderists.

There are other postgender biotechnologies in existence today. Birth control pills are a well established method that thwarts our reproductive natures, and menstruation suppression has all but arrived. Other physiological factors, such as hormonal influences and neurotransmitters, will soon be addressable.

Looking ahead to the future, there's the possibility for male pregnancy and neurological interventions to normalize male and female cognitive functioning. More radical solutions to help persons become truly postgendered include the advent of artificial wombs, virtual reality and whole brain emulation.

At the social level, the broader suppressive and controlling social megastructure that exists and thrives on gender differences will be undermined by the postgenderist agenda. It will mark the end of sexual politics.

Thus, it is through the application of substantive and real biological interventions that the problem that is gender will most meaningfully be addressed. Postgender-tech will be an integral component to the larger collaborative struggle to achieve a genetically egalitarian, posthuman, and postbiological condition that works to the betterment of both individuals and society in general.

Science & Spirit: Will men and women ever agree?

The latest edition of Science & Spirit takes a look at modern gender politics and potential future sociological and medical issues.

Topics:

The Gender Debate: Timing is Everything
by Beryl Lieff Benderly
The way that science talks about male and female has dramatically changed over the past twenty years, leaning toward equality today, as told in the adventures of our correspondent, then and now.

Biology May Be Our Destiny
by Steven E. Rhoads
For all the power academic “gender studies” have today, evolution and biology may have the final word in why men and women are different and why society should take this to heart.

The End of 'Man'
by Pat Craig
Although some scientists say the Y chromosome that produces boys may evolve out of existence, others don’t see the curtain dropping yet, if at all. The Y may have the remarkable power of self-repair—and ‘man’ will survive.

'Is It a Boy or a Girl?'
by Milton Diamond
The intersex child, born with sexual ambiguity, is a heart-wrenching issue glossed over by society until now. A new medical view urges letting the child, guided by science, decide future sexual identity.

Q&A: On Doing the Math
David C. Geary
For all the debate on how boys and girls compare in math and science, these differences are small compared to the gap between Americans and other countries. One expert on the brain, evolution, and math offers his views.

Male and Female Mystics
by Carol Lee Flinders
Religious mystics have always been creative in their male and female images of God and their own gender roles in society. They show that although roles and traditions exist, they are transcended as well.

Male, Female: David C. Geary

Currently reading:

Male, Female: The Evolution of Human Sex Differences
by David C. Geary

This is the most thorough and wide-ranging book on the issue of human sex differences that I've seen. Geary covers sexual selection, paternal investment, evolution, development of the mind, and the manifestations of sex differences in modern life.

Sexist Kia ad under attack

Several weeks ago I blogged about a Kia car commercial in which a female police offer pulls over a male driver so that she can make out with him. I complained that the ad was a typical example of the double-standard that exists today in male-female power relations.

Well, the ad is now under attack in Canada and will likely soon be banned (if not already). The complaints are slightly different than my own; the ad offends on several levels.

The Ontario Association of Chiefs of Police are asking for the full withdrawal of the ad. According to Deputy Chief Sue O'Sullivan, the "commercial implies that female police officers are unprofessional and perpetuates the stereotype that women are not suitable for police work by objectifying them in this matter."

Tony Ciccia, the VP of the ad agency that created the spot, countered that it was meant to be humourous and he's "shocked" that police groups are outraged by the ad.

Peterborough police Chief Terry McLaren echoed O'Sullivan's sentiments in a written statement: "This commercial is sexist and demeans our entire profession, particularly our female officers who serve their communities with professionalism and dignity," The association is also asking Kia for a public apology.

For those who are curious, you can see the ad on YouTube (of course).

Latest podcast available

My latest audiocast has been posted here. You can subscribe to this feed.

In this episode I ask the question: when did intelligence first emerge in the Universe? I also discuss the stupidity of Star Trek's Prime Directive, bald women in science fiction, and mind-controlling parasites.